I actually. Author’s Backdrop
Amador To. Daguio was created on January 8, 1912 in Laog, Ilocos Aspiracion, but grew up in Lubuagan, Kalinga, wherever his daddy, was given as police officer in the Filipino Constabulary. Amador Daguio managed to graduate as a category valedictorian in 1924 in Lubuagan ElementarySchool. After his graduation Amador realized that there is no Senior high school in his residence area during that time. And so Amador went with his uncle at Fortification William McKinley to study at Rizal Senior high school in Pasig.
During that period Amador started to be lonely. Through his loneliness he was powered to write poetry to express his feelings. The one of the poetry that Amador wrote was published in a National Syndication. Out of the university for the first term in 1928, Amador attained his college tuition 60 pesos by offering as a home boy, waiter and transporting the things in the officers by Fort McKinley.
Amador Daguio walked going to school regarding two kilometers. This continued for three years, when his uncle appeared from Honolulu who paid out his expenses during his third 12 months.
Even his dad pay his tuition Amador still done Saturday’s and Sunday’s like a printer in the University from the Philippines and served as being a Philippine Collegian reporter. Amador stories and poems appeared in all the Manila Papers. Amador graduated at the University from the Philippines among the ten honorees in 1932.
Amador Big t. Daguio returned to his home location in Lubuagan to act as a educator. In the year 38, he went to Zamboanga, a normal school to show, on that point he likewise met his wife known as Estela. In 1941 ahead of the second World War they transferred to a normal shool somepart in Leyte. He joined the amount of resistance and published poems in secret, through the Japanese Profession. Amador was collected because Bataan Havest, he was bosom-friend of another writer inside the resistance of Manuel E. Arguilla. Amador also trained for 26 years on the University of East, U. P. and Philippine Ladies University. In the year 1973, 6 years following his death, Amador Big t. Daguio was give the Republic Cultural Traditions Award.
Fictional analysis
Amador daguio
The wedding dance
Submitted to: Sir benjamine sacla
Submitted to: peter dango jr.
Submitted on: February 18, 2013
2. SYNOPSIS/ SYNOPSIS
Awiyao and Lumnay were husband and wife to get seven years, but now the husband has to marry another woman, Madulimay, since Lumnay had not been able to provide him a child. (In their culture in the mountains during those times, having a child to adhere to after the partner’s name was a must. )
On the nights the wedding, Awiyao goes to his and Lumnay’s house to personally ask her to the traditional wedding party dance. Yet , Lumnay, the very best dancer in the entire group, refuses to get. Then, during their conversation, it can be revealed that they are all still love each other, nevertheless because of their tribe’s custom, they must separate.
Awiyao goes back for the wedding, for the wedding dance, after staying fetched by simply some good friends. Lumnay wants to follow, partly because of the move, and partly because she wants to put a stop to their tribe’s tradition of experiencing to get married to another spouse just to possess a child.
III. THEME or perhaps interpretation
2. “BARRIERS WON’T BE ABLE TO HINDER THE CASE LOVE. The barriers referred to are the society and tradition of the place where Awiyao and Lumnay dwells. 5. The story give attention to two things: the continuity of heritage and love. The importance of producing an heir and having someone to inherit the properties and reputation of the family is pressured in Awiyao’s need to be committed. Awiyao and Lumanay threw in the towel their marriage. * Awiyao and Lumnay define custom made by being lacking from the wedding party feast. In such a case they give more importance to love than to tradition and tribe. The few put their own suffering above the “well-being with the community.
III. Technical analysis
A. PLOT
a) Introduction
5. The story starts with Awiyao entering his and Lumnay’s house.
b) Rising Action
* Issues get complicated when Awiyao and Lumnay talks and Lumnay says she never want some other man.
c) Climax
* A lot intense felt when Awiyao says he does not want any other female. There is considerably more intense after they said that they will still like each other.
d) Falling actions
2. When Awiyao and Lumnay have to follow their tribe’s tradition.
e) Denouement
* Awiyao had not any choise but for go back to the wedding dance.
M. SETTING
a. Place ” in the mountains in the Northern part of Philippines
b. Time- a long time ago
c. Climate conditions- excellent
deb. Social conditions- lower-class
e. Feeling or atmosphere- sad and tense
G. CHARACTERIZATION
1 . Lumnay ” the first wife of Awiyao, Beautiful, Good Dancer, Good in sowing beans, Quickly in cleaning jars, and a good housekeeper / Round 2 . Awiyao- the husband of Awiyao, Amusing and physicaly fit / Flat a few. Madulimay ” Awiyao’s new wife / Flat
G. POINT OF VIEW
* The purpose of Perspective used in the storyplot is when the author tells the story in third person (using pronouns they, she, he, that, etc). We realize only the actual character understands and the actual author permits him to see us. You observe the thoughts and feelings of heroes if the writer chooses to expose them to all of us.
E. RADICAL LANGUAGE
2. The fictional device found in the story was Symbolism. There are plenty of symbols employed such as night, the homes four wall surfaces, the smoldering embers, as well as the beads. The darkness symbolizes how the two lead character types feel. At the same time, the homes walls symbolize the former couple’s “imprisonment. The smoldering embers that become glowing coals represent the love that the main personality towards the other person. Finally, the beads symbolize Awiyao’s wonderful love to get Lumnay, regardless if she aren’t give him a young child.
G. CONFLICT
* The conflict is usually between mother nature and tradition: the man ” representing traditions, and the girl ” symbols of nature. Awiyao’s decision to get married once again was because of the dictates of society. “Lumnay, if I did this it is because of my personal need for children. You know that life is not well worth living with out a child. The man have laughed at me in back of my backside. ¦ Awiyao was focused on what people will think about him. He was concerned that his being a guy might be wondered because of Awiyao and Lumnay’s failed work to have a child. He decided to follow the traditions of his tribe instead of what he really wanted.
You can even be interested in this: the boogie poem
1
