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How my personal big excess fat greek wedding party


My Big Fat Greek Wedding can be an ethnographic style film that can be seen in relationship to the anthropological concepts of endogamy and family approval of marital life to non-Greek partners. Anthropological views on this film will be addressed through this paper to assess familial human relationships in the Traditional culture. The film My Big Body fat Greek Marriage is a great sort of truths and misconceptions of the Greek culture.

Summary of My Big Fat Ancient greek language Wedding

The film entitled My Big Fat Ancient greek language Wedding can be described as Hollywood-style anthropological film.

This romantic funny tells the storyline of a Ancient greek language family who emigrated from Greece to North America and who have 3 children, a single being a little girl who is a little plain and has never married. The young one’s name is definitely Toula Portokalos and she actually is in her thirties. Toula is a socially awkward woman who performs long hours in her parents’ restaurant as being a waitress. Your woman starts to see her existence slipping by and just isn’t happy with the direction it can be taking.

Toula provides a large, prolonged Greek relatives. Her extended family consists of aunts, uncles, cousins, nephews, nieces, and one unusual grandmother. The girl loves her family greatly, but sometimes they can be overbearing and extremely opinionated. They view the community through the Ancient greek language culture plus they have many Ancient greek language customs that they practice. One particular dayToula satisfies a man called Ian Callier who comes to eat in her family restaurant. Ian Miller is known as a professor by a college the town center. Toula responds in a very shy manner, although is attracted to him. They can be not officially introduced to the other person and this individual leaves following his food.

Toula chooses to go to school and have a computer program, with the idea that she would like to automate the billing program at the restaurant. She will take some classes at the college or university and over period begins to change her presence. She begins wearing make-up, fixes her hair, she changes coming from eyeglasses to contacts, the lady dresses nicer, and begins to become more outgoing. She ultimately runs into Ian again, once she starts off working for her aunt’s travel business. Toula and Ian begin internet dating and studying each other. They have a wonderful period together and they are very happy. Toula doesn’t tell her father mainly because Ian just isn’t Greek and Toula sees that her dad wouldn’t accept. Her parents eventually find out, and her father is very upset about Ian if she is not Greek. He starts having Greek males over for lunch to try to set-up Toula with them. Toula isn’t pleased about it and continues to date Ian. Ultimately, Ian requests Toula to marry her and states yes.

Her father is incredibly upset about this because he does not want Toula to marry someone who just isn’t Greek. In the film My Big Body fat Greek Marriage Toula’s father says, “Nice Greek girls should get married to Greek young boys, have Greek babies, and feed everyone until the working day they expire (Vardalos, 2002).  Her father eventually realizes that Toula is usually happy and love with Ian, throughout the help of Toula’s mother. Toula, Ian, and Toula’s family plan for a huge Greek Orthodox wedding ceremony. To ensure Ian to be married in a Greek Orthodox Church, he or she must become baptized into the Ancient greek Orthodox Chapel. He is baptized in the house of worship and they get ready for the big wedding ceremony.

Toula’s father and mother invite all their family members and Ian’s loved ones to the wedding party. They have a big wedding ceremony detailed with all of the Greek style decorations and wedding attire. There is a traditional marriage dinner soon after to celebrate Toula and Ian’s wedding. Everyone is happy and the family starts to accept Ian into their family members. They even say that Ian looks Greek now. Toula and Ian have a daughter and a short while later the movie ends with all of them walking her to Traditional school.

Anthropological Analysis of My Big Fat Traditional Wedding

My Big Excess fat Greek Wedding is a well-done Hollywood-style anthropological film, i think. The film is quite funny and charmingly romantic. My personal favorite aspect of the movie is the closeness of the significant Greek as well as that everybody in the family is always willing to help each other out. Their love for starters another is transparent and in addition they enjoy their daily relationships. I have been extremely considering the Greek culture and possess admired the closeness from the families and their fascinating traditions. My Big Fat Greek Wedding helped me gain even more insight into so why it is so necessary for the Greeks to pass on their meaningful traditions, so as to not really lose their Greek persuits. This film relates to the anthropological subject of endogamy and the family members acceptance of non-Greek lovers. According to the book Seeing Anthropology ” Ethnic Anthropology Through Film ” Fourth Copy endogamy is defined as, “The rule that one need to marry within just one’s own group (Heider, 2007: 246).  It is extremely important to the people of many cultures that they spread their persuits, values, and beliefs. If the people in cultures no longer pass on all their beliefs, in that case their traditions will ultimately die out.

The importance of these values can be portrayed from this film through their family members interactions. The simple fact that Toula has dropped in love with a non-Greek guy is very upsetting to her daddy. He is worried that they won’t pass on the family traditions of the Ancient greek culture. The cultural system portrayed in the film My own Big Body fat Greek Wedding party has many accuracies and one particular accuracy can be that of friends and family togetherness. The cultural approach to family togetherness is in many ways accurately described in the film. The article The moment “Second Generation Narratives and Hollywood Fulfill: Making Racial in My Big Fat Traditional Wedding says that, “The household in Greece is enmeshed in wide networks of kin and interpersonal relations. This really is evident in informal Saturday meals or on religious holidays and formal home rituals just like baptisms, engagements, and wedding ceremonies, where members of the prolonged family, friends, and friends are asked to join in a commensal gathering ‘to generate bonds among different groups, often overriding major interpersonal and monetary distinctions’ (Gefou-Madianou 17) (Anagnostou, 2012: 150-151). 

These kinds of family get togethers are described in views from the film My Big Fat Ancient greek language Wedding, like the family’s Easter celebration, the Baptism of Toula’s fiance, and Toula and Ian’s wedding. The cultural program that is portrayed in the film MyBig Excess fat Greek Wedding ceremony also has many inaccuracies. According to the article named When “Second Generation Narratives and Hollywood Meet: Making Ethnicity in My Big Fat Greek Wedding party an inaccuracy that is portrayed by the film is, “Its portrayal of immigrants while primitives in our midst reanimates a stock of images popular among Hollywood and ethnographic movie theater in general: the infantilization, debasement, and exoticization of the other, cast as a great aboriginal who embodies a way of life that is certainly bygone in the spectator’s lifestyle. In this lien, the zuzügler is seen as parochial and freezing in time, belonging to an earlier temporal reality (Anagnostou, 2012: 140). 

There are many scenes throughout the film that portray the Greek people as ancient, such as Toula’s eccentric granny. Her grandma is seen throughout the movie working outside and trying to escape from the Turkish foe. She is also seen in the movie giving negative gestures to people because your woman thinks they are the Turkish opponents of the Greeks. Another accuracy portrayed within my Big Excess fat Greek Wedding ceremony would be that of Greek family members encouraging their particular daughters to marry in the Greek tradition. According to the document titled Altering Marriage Custom: Greeks to Greek-Americans, “Marriage is highly valued by Greek-Americans, and cultural endogamy (marriage within the group) is the mentioned ideal… ‘Fewer problems’, understates the tremendous problem that some intermarried Greek-Americans deal with concerning parental acceptance of non-Greek husband and wife (Schultz, 81: 207). 

A family’s acceptance of their daughter’s partner is critical for his or her support of their daughter. Inside the film My own Big Excess fat Greek Wedding ceremony, Toula’s parents, especially her father, keep encouraging her to get married to a Ancient greek man just because a good girl would get married to a Traditional man. In the thesis titled Greek-American Couples ” Analyzing Acculturation, Egalitarianism and Intimacy, “The family members, along with the Ancient greek Orthodox Chapel, is critical for the maintenance of Ancient greek language ethnic id from one generation to the next. Greek-Americans greatly worth the organization of family members (Karapanagiotis, 2008: 33).  In the film My Big Fat Traditional Wedding, Toula’s family is required for her and she desires their endorsement, so she can get married to Ian and have her family’s support. An inaccuracy portrayed in the film My Big Fat Ancient greek language Wedding, in line with the article titled When “Second Generation Narratives and Showmanship Meet: Producing Ethnicity inside my Big Excess fat Greek Marriage is, “The camera blows a reductive gaze on the immigrant determine. Whether itfollows the granny, frames you suitors, or zooms in on the father, it casts the immigrant as one who have inhabits an elementary otherness, in the manner of an imperial and colonial discourse (Anagnostou, 2012: 148). 

When Toula’s daddy tries to arranged her up with Greek males, so your woman won’t want to marry Ian, the film shows the Ancient greek men because strangely peculiar and in a bad stereotype. The Greek guys are pictured in an exclusionary manner, in order to show all their otherness, as being “different coming from Americans. Popular film presentations, such as My Big Excess fat Greek Marriage, can be when compared to anthropological ethnographic films in many ways. According to the book Seeing Anthropology ” Ethnical Anthropology Through Film ” Fourth Edition, “Ethnographic videos study particular cultures and record their particular way of life, therefore it is not misplaced in time (Heider, 2007: 434). 

Ethnographic films show the daily lives of individuals and how they will interact with others in their community. Ethnographic movies, such as The Nuer, Dead Chickens, and Package of Pieces all talk about the importance of culture. The film entitled The Nuer especially concentrates on kinship. Various popular film presentations attempt to portray their particular characters inside their culture, yet aren’t powerful with this. They usually are successful mainly because they include a lot of episode and enjoyment to their films and drop track of the cultural facet of the characters in the film. I think the film My own Big Fat Greek Wedding was done well for the Hollywood-style film. They did show some areas of the Traditional culture inaccurately, but they also described many aspects effectively.


My personal Big Excess fat Greek Marriage is based of the true account, in which the co-star and article writer is Nia Vardalos. As a Greek girl who skilled the plan in the story writes this and co-stars in it, there are many truths to the film. Hollywood can want to dramatize and add more interesting plots to captivate their target audience, so they have included a lot of inaccuracies and stereotypes inside the film. Inside the text Once “Second Generation Narratives and Hollywood Satisfy: Making Ethnicity in My Big Fat Ancient greek language Wedding it is stated that, “Popular American film often oversimplifies the experiences of yankee ethnics of European history. Although Gloss Americans, A language like german Americans, or Greek People in the usa may seem as ethnic characters, their claim to difference is hardly ever the primary concentrate. Mainstream cinema deploys variousEuropean American details as tropes to address issues of countrywide belonging, to say dominant beliefs, to allegorize the American Dream, or discipline ethnicity. It largely refrains from delving in to the intricacies with their hyphenated lives (Anagnostou, 2012: 139). 

The Ancient greek characters with this film were often described as eccentric and as a different sort of kind of persons, unfortunately. With any luck , in time the movie industry will start to try to represent people of various cultures more accurately and not because the “other people. We, personally, discovered the film to be a heartwarming, romantic comedy and appreciated it. My eyes have been opened to the abgefahren incorrect variations and stereotypes that were pictured in the film because of my personal exposure to anthropology in my education. I have discovered a wealth of info on how to watch and assess ethnographic videos and almost all movies. I now have a much better understanding of motion pictures and know how to evaluate all of them and assess them in an anthropological way. I will keep the readers on this analysis using a final estimate to ponder from the film.

In My Big Fat Ancient greek language Wedding Toula’s father provides a speech at Toula and Ian’s wedding ceremony dinner and he claims the following, “The name Portokalos means a melon in the Greek language as well as the name Burns means oranges in the Ancient greek language language. Our company is apples and oranges. Many people are different, however in the end we are all fruit (Vardalos, 2002).  Toula’s father eloquently makes the comparison of the Greeks and non-Greeks while different, and yet they are the same. It is important to keep in mind where you are derived from in life and what makes you different and who you are, such as being Ancient greek or non-Greek. It is also essential to remember that we all share characteristics in life. We need to all celebrate our heritage and persuits and never neglect them, and we all should be willing to find out new things anytime, as well.


Anagnostou, Yiorgos

2012When “Second Generation Narratives and Hollywood Meet: Making Racial in My Big Fat Ancient greek Wedding. MELUS: Multi-Ethnic Literary works of the U. S., 37(4): 139-163.

Heider, Karl

2007Seeing Anthropology ” Ethnical Anthropology Through Film ” Fourth Edition: 237, 266-267.

Karapanagiotis, Fay Tsiartsionis

2008Greek American Couples Analyzing Acculturation, Egalitarianism and Closeness. Ph. M. Dissertation, Doctor of Idea, Drexel University.

Schultz, Sandra L.

1981Adjusting Matrimony Tradition: Greeks to Greek-Americans. Journal of Comparative Family Studies 12(2): 205-218.

Vardalos, Nia.

2002My Big Fat Ancient greek language Wedding. DVD. United States: Warner Home Online video.

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Category: Society,

Topic: Ancient greek, Ancient greek language, Family members, Greek language,

Words: 2506

Published: 01.30.20

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