UNESCO’s declaration of 21st Feb as the International Mom Language Working day has brought clean glory and prestige to Bangladesh which is making significant strides to peace, progress and prosperity at home and discharging foreign obligations overseas. After 1952, the people of Bangladesh have already been observing each year the twenty first day of February because their glorious and unforgettable Language Martyrs Time. What happened about 21st February 1952 is usually widely known. Even now let us extremely briefly recount the fateful happenings of that day and the circumstances that led to and followed them.
In August 1947, a fresh state referred to as Pakistan, comprising two faraway wings on the western part of the country and east, separated by 1600 kilometers of overseas territory, appeared on the globe map. The ideological basis of that unusual phenomenon was your absurd and pernicious two nation theory of Mister. Jinnah that ignored such basic factors as language and culture and regarded as religion being a bond good and sufficient enough to remodel a people to a nation.
The chinese language of the persons of far eastern wing of Pakistan, and so they were many, was Bangla.
Completely a abundant tradition of literature of over a thousand years. The Bangalees also had a highly developed lifestyle that had little in keeping with the lifestyle of the people of european wing of Pakistan. The Bangalees love for and attachment for their language and culture had been great so when in 1952 the neo-colonial, power-hungry, conceited rulers of Pakistan declared that ‘Urdu and Urdu alone is the state language of Pakistan, they sowed the seedling of future disintegration.
The folks of the then simply East Pakistan, particularly the learners, rose in angry protest against the vicious undemocratic types of the government. Those designs really amounted to the destruction of Bangla vocabulary and tradition and imposition of the dialect and culture of the people of western wing within the people of eastern side. The reaction was strong and spontaneous.
The federal government decided to quell protests by simply brute push. The police openedfire on twenty first February 1952 on disarmed peaceful protesters, most of whom were college students, resulting in the death, amongst others, of Rafiq, Barkat, Jabbar and Salam. As the news of those deaths spread, the entire people of the east wing believed greatly included emotionally. People who lost all their lives to uphold the prestige guard the rights of their mother-language became hallowed martyrs.
[Barkat] [Rafiq] [Saifur]
Their particular sacrifice at the same time tragic glorious and the indignation of the people against an autocratic authorities had far reaching effect. twenty-first February became a symbol and attained mythological properties, that nourished the concepts of democracy and secularism. It also contributed significantly to the its heyday of Bangalee nationalism. This led to the dawning from the realization in the minds of the Bangalees that they constituted a separate land and their success lay not with Pakistan although elsewhere as an independent nation. The subsequent democratic mass moves of the overdue fifties, over the sixties plus the seventies, and then the struggle for independence and the battle of liberation owed quite a lot to 21st February.
From 1953 onwards, starting from twenty first February 1953, the underworld 21st March has been discovered as a superb national celebration all over Bangladesh, and also past the frontiers of Bangladesh: in several spots of India, UK, UNITED STATES, Canada and elsewhere, wherever there is a significant concentration of Bangla speaking people. Yet so long, it has been mainly a national function of Bangladesh. But with the declaration of 21st Feb . as the International Mother Language Time, it has transcended the national borders of Bangladesh and acquired an international significance and a global dimensions.
International Mom Language Time is particularly significant in the sense that it has a cultural importance. From now on, 21st February ” so long noticed in Bangladesh since the Bangla Language Martyrs’ Day ” will be discovered here simultaneously as the Bangla Vocabulary Martyrs’ Time and the Foreign Mother Language Day. And nearly 2 hundred countries worldwide, various peoples speaking various languages and belonging to various nationwide cultures will observe twenty-first February because the Foreign Mother Vocabulary
Day. They will obviously celebrate their particular mother languages, but while doing this, it is most likely that they will consider Bangladesh as well as the Language Movement launched simply by her individuals who reached a climactic level on twenty-first February 1952.
The announcement made by the UNESCO in November 99 designating 21st February since the Intercontinental Mother Terminology Day features placed Bangladesh on the ethnic map on the planet with a extremely positive graphic. We, persons of Bangladesh, should at this point do all of that we can to help develop the mother terminology Bangla in all of the branches expertise so that it can easily play a worthy part in the community of world different languages. We shall like, cherish and promote Bangla, our own mother language, yet we shall certainly not indulged in different kind of chauvinism.
While devotedly serving our personal language, we shall respect the languages of all peoples on the planet make twenty first February ” The International Mother Dialect Day ” a great day time, to be observed worldwide in the new century and the millennium that we have lately stepped into. Long live twenty-first February the International Mom Language Time!
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