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After the syndication of the book, France experienced further upheaval, and Hugo returned to France just at the aveu of the Third Republic (Kirjasto).
Hugo extended his work together with the poor, the oppressed plus the revolutionaries because he battled and supplied shelter where he could. His work was rewarded together with his election as senator of Paris in 1876. Offered his your life of service to those in need, it can be little wonder that his funeral service was went to by two million people.
Clearly Valjean, like many other Hugo personas, share a large number of characteristics while using author. When Hugo was not born into poverty, Valjean was helped by Monseigneur Myriel to obtain a level of wealth a lot like that of Hugo. From this foundation power, equally Valjean and Hugo function to uplift and empower the poor. Certainly, Hugo’s compassion with the plight of the poor does not reduce to his dying time, as his will decided that his coffin become carried on a bare carriage, the like which was generally reserved for the funerals with the poor (Hamel 124).
Furthermore both Valjean and Hugo had enough opportunity to appreciate their riches without further more bothering with social issues. Perhaps intended for Valjean a lot more than for Victor Hugo it can however help to make some feeling to matter himself while using community of poor from where he came up. Hugo however is influenced by his literary values to maintain the sociable issues and stay involved in changing systems in which he saw the need (Kirjasto).
Another similarity may be the way in which both equally Valjean and Hugo carried out their work in favor of the suffering public under the guise of sociable position and respectability. This is what made equally his fictional and social efforts thus effective. In literature Hugo did apart with all pretense, unmasking the top classes for hypocrisy and cruelty, when also disclosing the injustice that often is lost within the propaganda of politics. This propaganda is additionally criticized in Hugo’s book. The Thenardier for example appeal to the abundant while abusing and missing the poor and helpless, including Cosette. When ever Valjean reveals them for what they are, they do their best maintain their pretense in their transactions with Cosette and her mother. The reader and Valjean even so easily see through this hypocrisy.
Hugo and Valjean happen to be contrasted however perhaps within their complexity. While Valjean signifies the simple progress of a guy from poverty- and socially induced criminality to kindness-induced reform, Hugo as the creator in the character encompasses more than one various characters. Indeed, his comprehensive, methodical and high-principled techniques of investigation complement individuals of Javert. Hugo’s character, as have been seen above, is usually however nearer to that of Valjean in becoming sympathetic towards the hunted instead of the hunter that Javert can be. His natural humanity is equivalent to that of Valjean, who elevated the basket from the fallen victim despite noticeable danger to himself, his reputation fantastic hard-earned independence.
In terms of french Revolution, Hugo as poet somewhat romanticized the barrière (Kirjasto). This in the new is done by means of the revolutionary troops. The battle at the fermetures was on their behalf an almost religious call to duty, the other for which they could die nobly. This kind of romanticism is usually however quickly lost when the reality with the wished-for “noble” deaths set out to actually happen. This effect is also throughout the individuality of Hugo himself, whose romanticized variation of the barricades is tempered by his own engagement in the environment of the France Revolution in its gory truth. This dichotomy is also found within the reality of the events because they happened in history. An frequently romanticized and noble objective is in actuality far a whole lot worse than the idealized version (Hamel 25).
This mixture of idealism and realistic look is then as well paradoxically embodied within the writer himself. In most his job, both personal and fictional, Hugo displays this paradox. This is a paradox that may be also present in Valjean on the more exacto and smaller scale. Valjean is the patient of his circumstances. He’s forced by reality of his condition into an abusive jail situation. His innate idealism however is usually awakened by idealism of any bishop, which is his driving force through the rest of the book (Hamel 80).
The events in the novel seite an seite this paradoxon. The Trend, as seen above, is viewed as equally a happy ideal and a devastating reality. So is like. Many surrender are made to get the ideal of love, one of which can be the tragic fall of Eponine. Out of her love pertaining to Marius, she devotes their self to holding messages for him, being aware of of his love to get Cosette. She’s one of the casualties of the Innovation, and is shot. Her sacrifice makes possible an ideal union of Marius and Cosette (Kirjasto).
One of the details the new makes can be thus that nothing good is possible with no sacrifice. Cosette’s and Marius’s wedding is all the more beautiful because a bad price was paid for it. Below also Valjean shows wonderful tenacity in his willingness to sacrifice himself. He is dropping his used daughter to Marius, however for the sake of her happiness he’s willing to permit her move. Hugo is of course simply no stranger to parental sadness, having lost his child and her husband within a drowning incident.
In general, the events of the Innovation, social injustice and low income in Hugo’s novel will be rendered with great accuracy and reliability, having been told from a viewpoint of the author experiencing those very things. The sentimentality of which Hugo was on occasion accused is usually tempered having a realism that will not shy away from the grim realities often encountered by the poor, prisoners and revolutionaries.
Naturally, Hugo highlights the fact that kindness is a force that may overcome the toughest heart, which can be where Valjean begins his journey to redemption. The sentimentality and romanticism from the novel will be what gives it its electric power. It attaches the minds of the personas with the ones from the readers, relating the possibility that all hardship could be overcome by positive forces such as like and kindness. This is turned out in the new by Valjean, and in life by Hugo.
Victor Hugo to this day is recognized as one of the greatest figures of materials. This is not only the result of the beauty and style of his works, but as well of the benefits of his function to contact the minds of viewers. This electric power stems from the truth that Hugo, like Valjean, worked along with the poor and the oppressed to modify a system that he found to be at fault. This is the lesson that puts up with when all others have lengthy expired, which is what provides both Hugo and Valjean, as well as his other character types, their electricity. Hugo was thus a giant of both the literary, political and interpersonal world, in respect to his ideals.
Bibliography
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Hamel, Ernest. Victor Hugo. Rome: Tinterlin, 1860
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Kirjasto. “Victor Hugo. inches 2001. http://www.kirjasto.sci.fi/vhugo.htm
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