Dystopia is a dark vision of future which is imaginary, existing in a wretched place in which life is anxious, full of unhappy, oppression, man misery, assault and dehumanizing. Dystopian culture lives having a fiction and prototypes of totalitarian dictatorship, continuously placing its population on trial, basing fact on attention camps, enslaving and disenfranchising entire classes of residents and victimize oneself through justifying and glorifying physical violence by law (Relihan, 1996, 23).
Dystopia society is considered undesirable because current trends will be driven to nightmarish extremes.
Frequently articles on dystopia are set as épigramme or alerts to indicate attention of current trends to nightmarish realization. The characteristics of dystopia societies have made humanists, revolutionists and governments to discourage them as much as possible. The first reason is because the society is usually imaginary for this does not echo contemporally society which explores probabilities and possibilities.
Subsequently, this society does not conform to tendencies of contemporally entire and thus aren’t serve as an agent society. Once again, dystopia drawings and revelations about life are made to frighten and induce.
Dystopia is relative with time and place, making it pass on fast due to technological advancements. The existence of this ideology is not easy to establish and demarcate, and thus user-friendly (Otten, 1982, 56). If perhaps this ideology is still left to distributed, it may be challenging to govern the society and be sure conformity in economic, cultural and political domains.
This is because the contemporary society will be seen as social couchette, enforcing and defining interpersonal classes, devoid of social mobility, stigmatization and suppression in form of inequalities. Their personal systems counsel for bureaucracy, anarchism, turmoil, communism, socialism, dictatorship, totalitarianism, fascism, extreme capitalism, idealism and oppression. If these ideologies spread, life will lose that means. It is therefore essential for governments to make sure surveillance your sensational and awareness creation seminars to improve people’s thought process (Glendinning, 1996, 20).
Research: Glendinning Miles. A History of Scottish Structures: From the Renaissance to the Present Working day. Edinburgh College or university Press, Edinburgh, 1996, PP. 20. Otten Terry. After Innocence: Visions of the Fall in Modern Books. University of Pittsburgh Press, Pittsburgh, 1982, pp. 56. Relihan Constance. Framing Elizabethan Fictions: Modern day Approaches to Early Modern Narrative Prose. Kent State University or college Press, Kent, 1996, pp. 23.
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